Supper was all on the stove, in a skillet and two saucepans, when I noticed the burners weren't getting hot. There were no red lights indicating burners were on. I tested the stove and it didn't work, either.
Thursday, June 4, 2015
Supper was all on the stove, in a skillet and two saucepans, when I noticed the burners weren't getting hot. There were no red lights indicating burners were on. I tested the stove and it didn't work, either.
Posted by Anastasia Theodoridis at 5:31 PM
Saturday, May 30, 2015
Posted by Anastasia Theodoridis at 6:13 AM
Thursday, July 17, 2014
Posted by Anastasia Theodoridis at 7:40 AM
Sunday, July 13, 2014
I Will Sing My Alleluias Through Tears, If You Don't Mind (A Post Inspired by an Essay by a Lutheran Minister)
Posted by Anastasia Theodoridis at 4:45 AM
Friday, May 30, 2014
Posted by Anastasia Theodoridis at 11:59 AM
Monday, May 26, 2014
Posted by Anastasia Theodoridis at 10:57 PM
Posted by Anastasia Theodoridis at 6:29 AM
Thursday, March 6, 2014
...wanting changes in Cathoic sexual teaching.
Posted by Anastasia Theodoridis at 1:34 PM
By Daniel Burke, CNN Belief Blog Co-Editor
Posted by Anastasia Theodoridis at 12:58 PM
Monday, February 10, 2014
Posted by Anastasia Theodoridis at 1:22 PM
Saturday, February 1, 2014
A must-read! Read and copy for your friends. Camille Paglia, in her various writings, challenges everyone, and this has to be a good thing.
I found this article at http://www.ldolphin.org/lesbian.html. What I love about Camille is that she tells the truth as she sees it.
Camille Paglia identifies herself as a lesbian and a pagan. She must be one of the most attention-craving, histrionic activists to burst upon the public in recent years. But she also writes brilliantly, scorching those of whom she disapproves with a rare wit, literacy, and use of language.
One would think it surprising that there might be any similarity between Ms. Paglia's perspectives, and those of many NARTH members on such a bitterly contentious issue as homosexuality.
But an essay on homosexuality by Ms. Paglia in her latest book, Vamps and Tramps* provides remarkable support from a most unexpected quarter for many of the views that some of us have held, and often expressed, for many years.
I would like to note a few of the many comments made by Ms. Paglia, with which I believe serious students of homosexuality will agree. Readers will also pick up a small flavor of Ms. Paglia's colorful use of language.
(The comments that follow the quotations, in italics, are my own.)
"For the past decade, the situation has been out of control: responsible scholarship is impossible when rational discourse is being policed by storm troopers, in this case gay activists, who have the absolutism of all fanatics in claiming sole access to the truth."
(Most of us who have written or spoken publicly will have had this experience.)
"In the Eighties and early Nineties, displaced anxiety over the horror of AIDS turned gay activists into rampaging nihilists and monomaniacs, who dishonestly blamed the disease on the government...AIDS did not appear out of nowhere. It was a direct result of the sexual revolution, which my generation unleashed with the best of intentions, but whose worst effects were to be suffered primarily by gay men. In the West, despite much propaganda to the contrary. AIDS is a gay disease and will remain one for the foreseeable future."
(Ms. Paglia is scientifically correct.)
"I believe that the shocking toll of AIDS on gay men in the West was partly due to their Seventies delusions that a world without women was possible. All-male energies, unbalanced and ravenous, literally tore the body apart."
"No eroticism can be complete that denies the power of the female principle..."
(This is an interpretation, not a scientific statement, but it is one that makes sense.)
"The gay activist establishment has been stupid and narrow in the way it has conducted its civil rights campaign... There is no gay leader remotely near the stature of Martin Luther King, because black activism has drawn on the profound spiritual traditions of the church, to which gay political rhetoric is childishly hostile. Shrilly self-interested and doctrinaire, gay activism is completely lacking in philosophical perspective. Its sorrow became the only sorrow, its disease the only disease."
(Let me offer a local example. The morning after a major piece of legislation that would have accepted same-sex adoption and same-sex marriages in Ontario in 1994 was rejected - despite a bitter public and political fight - a gay activist publicly demanded that the legislature suspend all other activity until it passed this legislation which a large majority had just rejected.)
"Homosexuality is not 'normal.' On the contrary, it is a challenge to the norm; therein rests its eternally revolutionary character Queer theorists - that wizened crew of flimflamming free-loaders - have tried to take the post structuralist tack of claiming that there is no norm, since everything is relative and contingent. This is the kind of silly bind that word-obsessed people get into when they are deaf, dumb, and blind to the outside world. Nature exists, whether academics like it or not. And in nature, procreation is the single, relentless rule. That is the norm. Our sexual bodies were designed for reproduction. Penis fits vagina; no fancy linguistic game-playing can change that biologic fact."
(Prominent examples of "post structuralists" who do try to deny reality, would include the pro-life psychiatric writer Terry Stein, and English professor Jonathan Goldberg.)
"Given the intense hormonal surge of puberty, the total absence of adult heterosexual desire is neither normal nor natural. "
(How true, and again Ms. Paglia confirms what we as therapists have been noting for some time. But it must be realized that there is no doubt that the propaganda has had an effect on the general public, who seem to be increasingly accepting of these notions.)
"I was the only openly gay person at the Yale Graduate School (1968-1972), a candor that was professionally costly. That anyone with my aggressive and scandalous history could be called 'homophobic,' as has repeatedly been done, shows just how insanely Stalinist gay activism has become."
(Ms. Paglia can say things that we physicians, psychologists and scientists cannot say without coming under attack for offending our colleagues, or being accused of demonstrating bias and prejudice.)
"The 10 percent figure, servilely repeated by the media, was pure propaganda, and it made me, as a scholar, despise gay activists for their unscrupulous disregard for the truth. Their fibs and fabrications continue, now about the still-fragmentary evidence for a genetic link to homosexuality and for homosexual behavior among animals."
(Again, Ms. Paglia echoes what we have known scientifically for some years, but none of us have dared express our views publicly in this matter)
"I used to feel that the old psychoanalytic model was inadequate in describing the origins of homosexuality as, essentially, arrested development. But it was true that all my gay male friends had powerful, dominating mothers in the prototypical style."
"ACT-UP won substantial practical victories in its mobilizations against the political and medical establishment, but its most crazed extremists also did enormous damage to the public image of gay men that will take a generation to undo. Flashed across the nation's television screens were contorted male faces, raging, ranting, bawling like infants - 'Me, me, me!'"
Total attention and an instant cure were demanded, even though science had failed to find a cure for any virus, even the common cold.. .Meanwhile, more women were dying yearly from breast cancer than had succumbed to AIDS in America over a decade. In April 1991, a monsoon hit Bangladesh and killed 125,000 people over one weekend - exactly the number of American AIDS casualties to that point. I angrily asked a friend, 'Where is the quilt for those who died in Bangladesh?' ACT-UP was selfishly selective in what it got angry about..."
"...ACT-UP's hysteria made me reconsider those vilified therapists and ministers who think change of homosexual orientation is possible and whose meetings are constantly disrupted by gay agitators. Is gay identity so fragile that it cannot bear the thought that some people may not wish to be gay. Sexuality is highly fluid, and reversals are theoretically possible. However, habit is refractory...a phenomenon obvious in the struggle with obesity, smoking, alcoholism, or drug addiction... Helping gays learn how to function heterosexually, if they so wish, is a perfectly worthy aim. We should be honest enough to consider whether homosexuality may not indeed be a pausing at the prepubescent stage when children anxiously band together by gender."
(A very reasonable and sober view of both the extremist attacks that are made on those of us who believe that therapy has something to offer some patients who may wish it, and of the difficulties and resistances, conscious and unconscious, of many homosexuals.)
"Heterosexual love,. is in sync with cosmic forces. Not everyone has the stomach for daily war with nature."
(Again Ms. Paglia expresses truths that therapists have known for many years, but that have been denied by the extremists.)
"Men who shrink from penetration of the female body are paralyzed by justifiable apprehension, since they are returning to our uncanny site of origin It is not male hatred of women but male fear of women that is the great universal."
(Correct, Ms. Paglia.)
"The sexual segregation of gay bars following Stonewall was bad for everyone. The men slid into orgiastic narcissism, and the women entombed themselves in a gigantic burrow, the clogged honeypot of lesbian feminism... Now that twenty-five years have passed, it's time to admit that lesbian feminism has produced only the ghettoization and miniaturization of women...Women never grow from the moment they enter the lesbian world. Hence one is deafened in bars by the juvenile whooping and hollering of packs of lesbians greeting each other like screeching teens arriving at a slumber party...When women withdraw from men, as has been done on a massive scale in lesbian feminism, we have a cultural disaster on our hands. In such a situation, men are divided from themselves and women simply fail to mature. Lesbian feminists, for all their ideals of sisterhood and solidarity, can treat each other with a fickleness, parasitic exploitativeness, and vicious spite that have to be seen to be believed."
"Lesbians are mournful sentimentalists, dragging around ancient family baggage... A once-lesbian friend, now married, declared to me that lesbians suffer from 'buried rage, with a desperate need for consolation.' I see a persistent pattern among white middle-class lesbians: they often have a decorous, passive-aggressive mother, who uses her daughter as a proxy to act out her secret ambivalence toward men, in the person of the never directly confronted husband."
"Today, when a freshman has an affair with another girl all the campus social-welfare machinery pushes her toward declaring herself gay and accepting and 'celebrating' it. This is a serious mistake... It is absurd to say that one, two, or more homosexual liaisons make you 'gay' - as if lavender ink ran in your veins. Young women are often attracted to each other during a transitional period when they are breaking away from their parents, expanding their world-views, and developing their personalities. To identify these fruitful Sapphic idylls with a permanent condition of homosexuality is madness, and the campus counselors who encourage such premature conclusions should be condemned and banished. They are preying, for their own ideological purposes, on young people at their most vulnerable."
(For many years some of us have been preaching precisely this message, which also applies virtually identically to what happens with young men.)
"If a gay man wants to marry and sire children, why should he be harassed by gay activists accusing him of 'self-hatred'? He is more mature than they are, for he knows that woman's power cannot be ignored. If counseling can allow a gay man to respond sexually to women, it should be encouraged and applauded, not strafed by gay artillery fire of reverse moralism.
"I want to cry out to these girls: Stop! Think! Continue to love women, but resolve your problems with men. If you expect achieve, learn how to live in the real world. Men must be confronted, fairly and honestly. And for heaven's sake, don't fall down the rabbit hole of the lesbian scene."
(Same applies to young men.)
"The hypocrisy of lesbian feminist politics is clear in the increasing use among lesbians. .of sex toys and esoteric sex practices...what bothers me is that the lesbian dildo craze stub-bornly avoids acknowledging its anatomy-as-destiny implications. Why stop at dildos? If penetration excites, and if receptive female genitalia are so suited to friction by penis-shaped objects, why not go on to real penises? Dildos, used for thousands of years around the world, have always been understood as temporary stop-gap measures, in the absence of men... Any woman, gay or straight, who cannot respond to penises or who finds them hideous or laughable has been traumatized by some early experience. She is neither complete as a woman nor healthy as a person. We can no longer allow, without protest, obsessives and neurotics to preach a mutilated brand of feminism to trusting young women...Lesbians who use dildos but shun penises must start admitting that they operate sexually not just for women but against men."
(Once again it is refreshing to read Ms. Paglia use words that we professionals have been virtually forbidden to use.)
"Visiting the elite schools on my lecture jaunts I am struck by how the most militantly gay, Foucault-addled male students look like orphans, with 12-year-old Huck Finn clothing styles and haunted, starved eyes. My friend Robert Caserio says, 'Queer theory isolates them from reality.' This is one reason why gay studies in its current separatist form, must be opposed."
"It is ridiculous to assert that gay men are interested only in other gay men and would never ogle straight men in barracks showers. When I heard this on TV I burst out laughing. Anyone who belongs to a health club knows better. Sexual tension and appraisal are constants, above all among gay men, who never stop cruising everything in sight. Seduction of straight studs is a highly erotic motif in gay porn."
"Is homosexuality a permanent solution to the problem of the nuclear family? Do we want the sexes forever divorced, in a state of permanent alienation? Lesbianism is increasing, since anxious unmasculine men have little to offer. Male homosexuality is increasing, because masculinity is in crisis... Current gay cant insists that homosexuality is 'not a choice,' ... but there is an element of choice in all behavior, sexual or otherwise. It takes an effort to deal with the opposite sex; it's safer with your own kind. The issue is one of challenge versus comfort."
(I think most NARTH members would agree with every word.)
"We should be aware of the potentially pernicious intermingling of gay activism with science, which produces more propaganda than truth. Gay scientists must be scientists first, gays second."
(See the criticisms that I and many others have made of such events as the publication of on article by Bailey and Pillard on the Op- Ed page of the New York Times on the same day that their research paper was published, or the similarly grotesquely disproportionate publicity sought by, and given to, LeVay and Hamer.)
"Midway through the AIDS epidemic, the media, having ignored homosexuality or treated it in a lurid manner, did a quick flip-flop under activist pressure and now continues its policy of unthinking cant by parroting the gay establishment party line on every occasion. Gay activists have earned a reputation as conspirators and casuists, because of their amoral tactics of deceit, defamation, intimidation, and extortion...The gay activist obsession with condom distribution (as if condoms were 100 percent effective) is a displacement of anxiety from the real horror of AIDS."
(Considering that Ms. Paglia herself could be called a gay activist because of her fervent espousal of homosexuality as being good and desirable, this is a remarkable, very forceful criticism of some of the serious problems created by gay activism.)
The above were some of Ms. Paglia's own words. They form a devastating critique of the writings, pronouncements, and behavior of many who identify themselves as homosexual and gay activist. They accurately reflect many of the observations and conclusions of serious scientists and mental-health professionals who question much of the inaccurate and untruthful propaganda that has been distributed by gay activists and the media in recent years.
Only too often such propaganda has found its way into academic journals, suggesting that the processes of evaluation and safe-guards that are applied toward most scholarly submissions do not seem to be applied in the same way to contributions from gay activists. Often the impression has been given that poor quality work that happens to be pro-homosexual is accepted for publication by journals whose usual standards would have led to the rejection of the piece - had it not propagated a pro-homosexual position.
Ms. Paglia reminds us that within homosexual circles there still exist some critics with clear minds, capable of rational thought, and the ability to express such critical thought clearly, coherently, and entertainingly.
* Camille Paglia. Vamps and Tramps. Vintage Books, New York, 1994.
Joseph Berger, M.D., is fellow of the Canadian Royal College of Physicians and Surgeons, a Diplomate of the American Board of Psychiatry and Neurology, and a Fellow of the American Psychiatric Association. He has served as an Examiner for the American Board of Psychiatry for twenty years.
August 26, 1996.
From the National Association of Research and Therapy of Homosexuality (NARTH) Bulletin, Vol. IV, Number Two, August 1996. 16542 Ventura Blvd., Suite 416, Encino, CA 91436.
Posted by Anastasia Theodoridis at 9:52 AM
Sunday, January 19, 2014
1 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.
14 So it was, when the people set out from their camp to cross over the Jordan, with the priests bearing the ark of the covenant before the people, 15 and as those who bore the ark came to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (for the Jordan overflows all its banks during the whole time of harvest), 16 that the waters which came down from upstream stood still, and rose in a heap very far away at Adam, the city that is beside Zaretan. So the waters that went down into the Sea of the Arabah, the Salt Sea, failed, and were cut off; and the people crossed over opposite Jericho. 17 Then the priests who bore the ark of the covenant of the LORD stood firm on dry ground in the midst of the Jordan; and all Israel crossed over on dry ground, until all the people had crossed completely over the Jordan.
11 Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven.12 And Elisha saw it, and he cried out, “My father, my father, the chariot of Israel and its horsemen!” So he saw him no more. And he took hold of his own clothes and tore them into two pieces. 13 He also took up the mantle of Elijah that had fallen from him, and went back and stood by the bank of the Jordan. 14 Then he took the mantle of Elijah that had fallen from him, and struck the water, and said, “Where is the LORD God of Elijah?” And when he also had struck the water, it was divided this way and that; and Elisha crossed over.15 Now when the sons of the prophets who were from Jericho saw him, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him, and bowed to the ground before him.. . .19 Then the men of the city said to Elisha, “Please notice, the situation of this city is pleasant, as my lord sees; but the water is bad, and the ground barren.”20 And he said, “Bring me a new bowl, and put salt in it.” So they brought it to him. 21 Then he went out to the source of the water, and cast in the salt there, and said, “Thus says the LORD: ‘I have healed this water; from it there shall be no more death or barrenness.’ ” 22 So the water remains healed to this day, according to the word of Elisha which he spoke.
1 When Israel went out of Egypt,The house of Jacob from a people of strange language,2 Judah became His sanctuary,And Israel His dominion.3 The sea saw it and fled;Jordan turned back.4 The mountains skipped like rams,The little hills like lambs.5 What ails you, O sea, that you fled?O Jordan, that you turned back?6 O mountains, that you skipped like rams?O little hills, like lambs?7 Tremble, O earth, at the presence of the Lord,At the presence of the God of Jacob,8 Who turned the rock into a pool of water,The flint into a fountain of waters.
On this day the River Jordan changes its course, and starts flowing backwards, underlying exactly this concept. The river Jordan, with its two traditional streams Jor and Dan represents also our lives, lives that flow from the first parents, Adam and Eve. From them the life of mankind started flowing toward the Dead Sea of sin and perdition, as Jordan River does. But when the Master entered the river, the Jordan started flowing backwards, in the same way as our lives turn toward our true godly origins when Christ enters into our lives.The events on the banks of Jordan uncovers the deep meanings of the Sacrament of Baptism in Christian practice. The mystical presence of Christ is present at our baptism. When we enter into the baptismal font Christ is also there with us turning around the course of our lives from a life spent in sin and worldly things into a life in virtue, and heavenly glory.As Gregory of Nazianzen says, “Christ is illumined, let us shine forth with Him. Christ is baptized, let us descend with Him that we may also ascend with Him.” God reveals His Son in the silence of our soul. Communion with God requires our active participation. Our will must be conformed to God’s will.May we experience Theophany within ourselves, and see the Lord all around us. May our lives be freed from the cares of this world that the Lord might reveal Himself to us more and more.To God the Father, Son, and Holy Spirit is due all glory, honor, and worship now and always, and unto ages of ages. Amen.
Posted by Anastasia Theodoridis at 11:03 PM