Thursday, October 18, 2012

Reversible Stripes Knitting Pattern


Here’s a pattern I found on Ravelry.com with which I’ve been quite taken. It’s so simple – only 4 rows – you can catch onto the method of it and memorize it quickly, yet it’s so clever: horizontal stripes on one side and vertical stripes – plus Swiss dots – on the other! Every knitter needs a few reversible patterns in his or her head for scarves and blankets and such. I think we all ought to add this to our standard repertoire, right along with other old stand-bys like garter stitch, moss stitch, 3x3 checks, and ribbing. In fact this is ribbing, with the all-important difference that every 4th stitch is slipped (purl-wise).

Yarn: For a scarf you need about 200 yards of two different yarns. For anything else, buy very generous amounts of yarn, as this fabric will be dense. It does not stretch the way ordinary ribbing does.

This pattern works well with A: one smooth (worsted weight) and B: one fluffy or more textured yarn. You can use white and some bright color or two contrasting pastels, but the pattern doesn’t look as pretty with two bright colors competing with each other. I’m regretting my choice of bright red with bright blue.

Needles: Size 9 or 10 circular for a scarf in worsted weight; or, for a rather thick blanket, size 7 for worsted weight or one size smaller than called for by whatever weight of yarn you use.

Cast on 31 stitches with color B (for scarf) or any multiple of 4 plus 3.

Slide stitches to the other end of the needle and begin Row I at the same end where you began the cast-on. (Two “starting tails” will be hanging off of same end.)

Row 1:
With A – K1, Slip one w/yarn in front, K1, *P1, K1, Slip one w/yarn in front, K1, repeat from * to end, TURN

Row 2:
With A – P1, Slip 1 w/yarn in back, P1, *K1, P1, Slip 1 w/yarn in back, P1, repeat from * to end, SLIDE STITCHES TO OTHER END OF NEEDLE, do not turn.

Row 3:
With B – P1, K1, P1, *Slip 1 w/yarn in back, P1, K1, P1, repeat from * to end, TURN

Row 4:
With B – K1, P1, K1, *Slip 1 w/yarn in front, K1, P1, K1, repeat from* to end, SLIDE STITCHES TO OTHER END OF NEEDLE, do not turn.

Continue until desired length and then bind off with B.

TIP: Whenever you have both yarns at the same end of a row, you will need to be consistent in how you handle them. I like to twist them, bringing the yarn “in waiting” under the working yarn from back to front, then over the working yarn. I then hold the yarn in waiting wrapped firmly around the fingers of my left hand while working the first few stitches with the other yarn.

Another TIP: The right and left edges differ slightly from one another, but the difference only applies to one side of the last stitch. You may not care, especially if you plan to add a border. Variegated yarn (“self-striping” in the UK), as in the photo, will also mask the difference. Using selvedge stitches will not.

Yet Another TIP: Once you catch on to this pattern (test swatch!!), you’ll easily understand how to vary it so you don’t need double-pointed needles.

The Four Most Important Knitting Rules*

*In my opinion

1.) Buy more yarn than you think you will use. You can always find uses for leftover yarn.

2.) Admire your work very often.

3.) Do your gauge swatch (tension square in the UK). Yes, even if it’s a blanket or scarf and you don’t need precise measurements, do your homework. The advantages are more than just getting gauge. You also get used to the pattern, find out whether you enjoy knitting it, and discover where you are most likely to make mistakes. And you end up with a coaster, potholder, or table mat – a little souvenir of everything you knit and give away.

4.) No knitting late at night.

Wednesday, October 17, 2012

A Prophet Among Us?

About a month before he died, Kostas’ daughter Liana came upon him in his office holding a photograph of his mother and kissing it and weeping and saying, “Mama, I will soon be with you!”

After his cardiac arrest and resuscitation, Mena said to him, “Well, you survived this one.” He smiled and shook his head and said, “It makes no difference. I will be gone soon.”

Another time, Mena, visiting Kostas in hospital, was giving him news of a friend, and Kostas said, “Poor thing; she is going to have a very hard time at work.” And a few days later, she did begin having serious problems at work. Another time, about another friend, Kostas said, “He will be with me in the hospital.” And the man was indeed hospitalized before Kostas died.

That’s a perfect score so far; three out of three. But there’s another, happier prediction; Kostas told Liana she would some day give birth to twins. As she assures us she isn’t pregnant and as she isn’t married, either, we shall have to wait a while to see if this one comes true.

We all look around at each other and wonder, did we have a prophet in our midst? Did God give him that gift toward the end? It certainly seems to us he was humble and meek and compassionate the caring enough to have been a prophet.

Thursday, October 11, 2012

More Grandchildren

...at Disneyworld this time...

Here are Sydney and Jackson and their mom, my daughter Erin, and, well, you know who.





Wednesday, October 10, 2012

Endless Journey

C. S. Lewis, in his wonderful little book, The Great Divorce, has a character, an Anglican bishop, who when offered a chance to enter heaven, decides to go back to hell instead. Why? Because he would miss his theological discussion groups. In heaven, what would there be to talk about? Wouldn’t it be terribly dull to be where all the answers are known and Truth is obvious? Where would be his intellectual fun?

Is that why some people belittle us, who confess that Christ, the Light of the World, has shone upon us who walked in great darkness? “We have seen the Light”, we sing with grateful hearts, “The true Light. We have received the heavenly Spirit. We have found the true faith: worshipping the undivided Trinity, Who has saved us.’” Is that why people assert that such words as these are arrogant – because they enjoy the questions so much they do not actually want any answers?

I think that’s only true for some of them. Other people do not want solid answers because, failing to appreciate the catholicity of Christian doctrine and praxis, they want the freedom to adjust it to their contemporary, cultural understandings. Other people, in effect denying Christ, simply do not believe there exists anything that is knowable as absolutely true.

But those are other subjects. For people who don’t want answers simply because they think having them would be boring, I have some good news: finding Truth will never be boring, because Truth is infinite. Finding Truth will not end your journey; it will be only the beginning. It will not give anyone all the answers, but will raise increasingly more questions. Finding the Truth will open up ever new vistas, further horizons. Even in paradise, when we see Him face-to-face, there will be infinitely more to learn, countless more ways to keep growing. And that, surely is the kind of endless journey we all want to be on, isn’t it? I mean what kind of a journey is the other, in which definitive answers are taboo and you are “Ever learning, and never able to come to the knowledge of the truth”? (2 Timothy 3:7)

Tuesday, October 9, 2012

Lines for Knitters, Written Late at Night

No knitting late at night!
This should be the knitter’s creed.
Do your laundry, eat a bite,
Take a book and read,
But No Knitting Late at Night!

No Knitting Late at Night!
Learn a pattern, check your stash,
But never think the rule to scorn
Don’t be tempted, don’t be brash:
You’ll feel a fool come morn.

No Knitting Late at Night!
For then our minds are not so bright;
We’re sleepy and dim-witted,
Each stitch you knit by man-made light,
Next day must be unknitted.

No Litting Nate at Kite!
By time for bed, it looks alright,
But in the clearer sight of day,
Not just the night’s work’s not okay,
The rows below are now a fright.

No Nitting Kate at Light!
How late is late? You cannot fix
The hour or the season.
"Late" can be as soon as six
If fatigue has dulled your reason.

Monday, October 8, 2012

Congratulations, Kelly!


Or, Grandmas have a right to brag about their grandchildren!

My eldest granchild, Kelly, won a chance to ask a question of her favorite children's author, Rick Riordon, when he came to Wake Forest University. She won by having one of the best questions. She asked what had inspired him to write about Greek mythology. (Yes! How's that for a winning question?)



Kelly Asking Her Question

Author Riordon Answering Kelly's Question






























(And does this photo of Wait Chapel ever bring back memories of the old Alma Mater!)



Really, Really, REALLY Forgiving

Mena feels guilty because she used to scold Kostas so much when he was alive.

I said he understood she was under a lot of pressure all the time and furthermore he knew, we all knew, she loved him dearly.

Demetrios said it’s not too late to ask his forgiveness. He said as we all, either side of the grave, are dwelling-places of the Holy Spirit, the Holy Spirit would make Kostas aware that Mena was asking forgiveness, and obviously Kostas would forgive.

All in a split second, I thought (well, “thought” is not the word, but I don’t know what is):

I’m so glad I was on good terms with everyone I know who has died! Oops, not true, come to think of it. But give me a break! It’s hard enough to forgive people who tormented you without having to ask them to forgive you! That’s just too, too much! NO WAY!

And yet, it isn’t the case, is it, that during their attempts to make you miserable you always responded the way Christ would have, had it been He, living through you? So yes, you need not only to forgive them but also to ask them to forgive you. Yes, you do need to. No way around it.

Worse still, now that the person has departed this life and can no longer harm you, what is it holding you back? What else but that your own so-called forgiveness of the other must not be quite as thoroughgoing as you flattered yourself it was?

OUCH!

Behold the Love extended to you: uncompromising, unconditional, boundless, all-encompassing, undiluted, total, all-forgiving, death-defying, never failing, perfect! And this Love is your very life, is the meaning and essence of everyone's life. You must share this miraculous treasure with all people and all things – or else you have not laid hold of it even for yourself, because that’s what it is; to be shared with all is its very nature. What’s the problem, then? If it can be shared with YOU, why not with others not so very different from you after all?

The problem is delusory. There’s no problem; there’s only Joy. You just have to throw away your trash – trash! – to enter into It.

Saturday, October 6, 2012

A Flop

We had another get-together with several of our dear friends Thursday night, this time at the home of Manolis and Vasilea. This time, it was somewhat structured; we had agreed in advance we wanted to discuss theological matters. The chosen topic was death, on account of the recent loss of our dear Kostas.

I thought the whole evening was a big disappointment, and this surprised me. I had looked forward to the evening so much and had expected to enjoy it so greatly. Being in a whole circle of Orthodox theologians, including even one professional theologian, how delectable is that?

Far better simply to live the Life of Christ together. This encourages the best in each of us, and the theological insights are by no means wanting! They flow naturally and abundantly from that Life. But sit down for the purpose of intellectualizing about it all and not only is it a complete bore, it also tends to bring out the weaknesses of each of us. It’s as if we had driven the Holy Spirit away.

There were some positives. One is that the discussion appears to have helped Mena, the new widow. Another is that her son, Vasilis, came along, the younger generation! (Younger, I say, although he is pushing 40.) And the discussion seems to have been useful to him as well. And a third joy was Maria, the one who has Altzheimer’s. She did surprisingly well this time. Once or twice, she was heard to murmur, “That’s it, exactly!” And twice she herself had something to say, although she could only say half of it before the rest of it slipped away from her mind.

And that reminds me of another thing I rejoice to observe, one that probably deserves a whole post of its own, and that is how beautifully her husband, Dimitrios, deals with her and with their situation. He never makes her feel ill at ease or embarrassed. He never tries to gloss over her disability or hide it or apologize for it. Neither does he call attention to it. He never chides her for not remembering, nor tries to get her to. He never talks down to her or (heaven forbid) uses the cooing sort of voice most of us use when addressing a baby. He behaves as if his task, which must be very challenging indeed, were the easiest thing in the world, and as if things like turning her fork around for her if she’s holding it upside down were perfectly normal and natural. There’s no fuss whatsoever, not so much as a sigh, not so much as an, “Oh dear!”

Watching that would alone have made the evening worthwhile.

Friday, October 5, 2012

Who Gets into Heaven and Who Doesn’t?

Last Pascha, I strongly urged you to read this sermon. Well, it’s the wrong one. It’s a beautiful one and I hope you do read it, but the one I meant to bring to your attention was this one.  I think it second only to  St. John Chrysostom’s Paschal Sermon, which is high praise indeed, as Chrysostom's is perhaps the most joyous proclamation in all of human history.  Well, this sermon should be treasured right alongside that one. 

And it, together with a summer of wrestling with Rob Bell’s book Love Wins, has greatly simplified for me the issue of ones eternal destiny. Yes, it’s starkly simple: when we die, (perhaps just as we are dying), we shall finally see Jesus as He is. As He truly is, not as we may have heard Him preached. And He will say to each of us, “Come with Me into Paradise.” And those who love the One they see and above all else want (albeit quite suddenly) to be with Him forever, will be. Period. They may have believed a slew of wrong things. They may never have been baptized or ever heard of Christ. They may have committed almost nothing but evil deeds. They need have neither any goodness of their own nor any imputed goodness; they are all invited, for God’s love in absolutely unconditional.

Those who rejoice in this blanket amnesty rejoice in it forever; and whoever resents it, his very resentment excludes him from it.

In a way, I probably should end this post right here, because that really is all there is to it. But I know this position raises a lot of questions, such as: Well, if anyone will enter Paradise who wants to, what good is it to preach the Gospel, to spread Christianity? Or what good, to labor so hard all our lives to follow Christ’s path, to become pure and holy? But I think most of these questions are wrong-headed or rather, wrong-hearted. They remind us of all sorts of Parables, of the Prodigal’s elder brother, who resented his bother’s homecoming party, of the laborers in the vineyard who resented the latecomers being paid the same wage they were paid, who had worked all day long.

The value of being in communion with Christ in this life is that – imagine this! – we get to be in communion with Christ in this life! Being in communion with Christ is in itself already the highest value, is already Paradise in embryonic form. (What else did we expect Paradise to be? Are crowns, golden streets, or gates of pearl even comparable to Him?) If we are following Christ for any other reward, or for any other reason than for love of Him, we aren’t really doing it.

Note, too, that the more we become like Him, the deeper our communion with Him grows, so we struggle for it; or we may express the same thing by saying the more we grow, the greater our salvation; either way of putting it is a tautology.

Thart's all there is to it, and yet there is a furthermore, a danger inherent in not following Christ here and now. And that has to do with our passions. To the extent we are not living for Christ, we are being driven by our passions; that is, by our pride, lust, gluttony, greed, and the like. And when we are living for our passions, we immediately begin to fear God, because we are aware that His will and ours are opposites. Our deeds are evil, but our pleasure in them is great, even downright addictive, and we do not want God or anyone else interfering with them. Or judging them. Or judging us. And this fear of God very soon begets dislike, and dislike begets hatred. The danger, then, is that when we die and see Christ just as He is, He will be just as we feared He would be, the hated spoilsport, the Revealer of the Light Who by His very contrasting Presence, makes us keenly, consciously, inescapably aware of the evil in us; and when we hear Him summoning us to paradise, the danger is, we will refuse to go.

And Love, of course, will never force us.

“This is condemnation: that Light is come into the world and men preferred darkness, because their deeds were evil.” –Jesus Christ, to Nicodemos (John 3:19)

Construction, etc.

The total re-do of our bathroom began Monday and is proceeding about as speedily as possible. The workers, unlike some previous ones with whom we’ve dealt, are professional. They are not slackards, as some have been, but work diligently. They show up early every morning, do the noisy stuff before 2:00, which is when we in our building begin observing quiet hours, and work quietly until 3:00 or 4:00, when it’s time for their own meals and siesta.

We wouldn’t want them to work any longer than that, because every day until today, they’ve had to remove the toilet first thing and put it back last thing. I mean, they place it where it was without bolting it down or connecting it with any water. A big bucket of water substitutes for the tank.

During the day, we take turns going places like the internet cafĂ©, or coffee shops, or wherever there is a ladies’ or a gents’. It’s also good just to get out of the house, away from the noise and dust.

At night, there’s an old sheet hanging in the doorway for a modicum of privacy.

So far, the 6-inch thick, concrete “false ceiling” has been removed, the new plumbing arrangement is in place, the gas lines have been moved, and today the new, high ceiling is being plastered and smoothed, together with the walls. What remains is the tiling of walls and floor and the installation of: the toilet, the new sink and cabinetry, the new washing machine, new shower, and new radiator, the kind that doubles as a towel rack. All that, if you can imagine, is to fit comfortably in a space that’s little more than a meter and a half along each wall.

Every morning the paleogis (“pah-lee-ode-ZHEES”, gypsy junk man) comes around in his truck with a megaphone, calling for people’s cast-offs, but we had no need of his services. Christos, Demetrios’ brother, wanted the clothes washer; the one he has isn’t very good, he says. (Ours is, but it's too big! New one measures 45 by 60 centimeters. Somehow it still takes a full load of wash...) Christos got himself out of bed, where he now spends most of his time most days, and drove into town from an hour away to fetch it. He wanted the old sink and mirror and radiator as well.

His son, Phideas, carried everything out of our apartment and into the car. Then, per his father’s instruction, he unscrewed all the handles, knobs, hinges, and light sockets from our beat-up old cabinetry in the junk-heap outdoors. Christos had him rescue all the screws, nuts, and bolts, too.

Christos is in terrible shape. He weighs 80 pounds and his doctor says part of his breathing problem is that he doesn’t even have enough muscle left to move his diaphragm properly. Just the drive here exhausts him; he has to sit and rest and have strong coffee and then sit and rest some more before he’s able to drive home. He looks like he can hardly hold his head up; in fact he usually doesn’t. Most of the time it kind of lolls to one side and he looks at you sideways. He has advanced emphysema, the most severe case of osteoporosis Demetrios has ever heard of, and a life-long malfunctioning digestive system which puts him in frequent excruciating pain. He can only eat bland food because anything else disagrees with him; and only soft foods because he has virtually no teeth. (Demetrios once gave him money to have his remaining teeth fixed and buy dentures, but he spent the money on something else.) We sent him home with some ducosate sodium capsules, same ones we take, and a can of Quaker Oats. Until now, he never knew oatmeal (porridge) existed. We hope he will like it and that it will provide fiber and vary his diet some, the monotonous diet being one reason he doesn’t eat enough.

I haven’t yet heard how or whether Christos, once home in Katerini, solved the problem of getting everything back out of the car or up the stairs to his flat, because Phideas didn’t go with him; he lives here in Thessaloniki. All I know is Christos was safely home and resting when we phoned him in the evening.

He hadn’t yet tried the porridge or pills.

Our building’s President, Zisis, and Thomai his wife have each been here twice, inspecting the work in the bathroom. (While they’re here, they always manage to take a look into each other room, too.) Dear Thomai brought a plate of freshly-baked spanikopita, realizing I cannot cook in all this hullaballoo. Zisis was concerned first that we not remove anything weight-bearing; we assured him we had checked all that before beginning the project. Then he was worried that the 40-plus bags of broken concrete, brick, and tile that had to be removed must not overburden our elevator. No problem, our workers spent a long time, one upstairs on our floor, one down in the lobby, sending the tiny elevator up and down, removing the rubble little by little. (Our elevator holds 3 people at a time, provided they are all on very friendly terms, or one person and two suitcases.)

It’s a big mess, and predictably is going more slowly than scheduled, but in a few days we hope to have a new, bright, sparkling bathroom with a bit more room to move around in, a less claustrophobic feel now that the very low ceiling has gone, and a bigger shower so we won’t always be bumping our elbows on it. If it ends up looking as we envision it, it may even have a touch of glamour – insofar as such a tiny space can have.

Tuesday, October 2, 2012

Science and Philosophy: Inseparable

A Nobel Prize winner was speaking at a psychiatric conference recently. The speaker said truth is a product of the brain. During the question and answer session afterward, someone asked, “What if the brain goes wrong?”

We all know the brain can go wrong from many things: infections, injuries, drugs, psychoses, passions, prejudice. .. What if it goes wrong, asked the questioner, and then how will we know the truth?

Well, said the Nobel Laureate, that is a philosophical question. This was said by way of dismissal, as obviously the physicians in attendance all wanted to be scientific rather than philosophical.

But, but, but — wait just a doggone second! Is the question any more philosophical than the premise? If you say truth is a product of the human brain, what else is that, pray tell, but a philosophical statement?

Furthermore, science is a discipline unavoidably based upon philosophy, and a particular philosophy at that. Science is based upon the faith that there is a reliable, discoverable order in the universe. If you say there isn’t, then please note, you have not dispensed with philosophy! You’ve only changed your philosophy.

But in the process, you’ve also uprooted science. The new philosophy that says the order in the universe is only an appearance, is of course intended to remove support for religion. Instead it makes science impossible, because science is the opposite of chaos. If the ultimate reality were chaos, then there would be no use seeking any “laws of nature”, any relationships between things, or any way to put observations together logically. Experiments would prove nothing, because their results, however unvarying, would in principle be pure chance. Theories could predict nothing, because whatever appeared to be a natural principle would really be a random something churned up by the underlying chaos. Everything would be like an image of Jesus someone sees on a slice of burnt toast: a random set of markings having only the appearance of inherent meaning. Change the philosophy, you unravel science.

Surreal


That’s what Greece is today: surreal. So bizarre that even five years ago, one could never have imagined the current political/economic developments. Can this possibly be for real?

The latest, announced with glee in a major newspaper here (in fact, the major newspaper according to Demetrios), is that now many medical and legal practices will be closing. That’s euphemism for, “will be driven out of business”. Having made it more difficult every day for small businesses to survive (due mostly to extortionate tax and insurance rates plus mountains of red tape), the powers that be are now targeting professional practices. Self-employment, says the newspaper, is no longer acceptable in Europe, will no longer be tolerated. Everyone will have to work for one of the large corporations or for the state. The alleged reason? The self-employed can evade taxes too easily; corporations can’t.

????

Saturday, September 29, 2012

Greek Seers


From the current issue of a periodical here called Young People, we learned a most interesting thing: that the ancient Hebrews were not the only ones expecting the coming of Messiah. The ancient Greeks also believed He would come and expressed this belief in their philosophy and poetry.

Indeed, Sibylla said that Christ* would be born of a virgin bride; and Pythagoras, that He would have the form of a man. Plato said that this God-man would be hanged high, which implies He would be crucified. The words of Archytas, from the city of Tarant in Sicily, astonish us: “There is one God with three Hypostases: Father, Son and Spirit Holy.” Apollonius also spoke similarly. In ancient Greece they often asked the question, “When will He come?”, that is, the Christ. The reply Aeschylus gave was, “After 13 generations, He will come.” How did he know this? God was revealing all these things to them.

Theodoropoulos, Ioannis, “Poetry Today and in Other Times” in Young People Athens, July-August 2012, p. 22

*

_____

The Greek “Christos” translates the Hebrew “Moshiach’, or Messiah. They both mean “the Anointed One.”

A Slow Coup

Two members of the Greek Parliament admitted openly on TV last night that there is no democracy left in Greece.

The coup was accomplished over years and even decades, and every means the people might have used to defend their freedom has been quietly removed. You can't even prosecute politician criminals, because one of them (Venizelos) slipped an article into the Constitution making that illegal. Only they can investigate themselves.

There is also a Director of Information, a government clearing-house for television news, so we don't even know what is being censored.

The populace are in the mood for revolution. But nobody knows what to do, or how.

What Greece needs is a miracle.